فرشاد مرتضاپوردوک

Welfare has always been one of the most important concerns of mankind. In the first theories of well-being, well-being was measured only by economic variables. Later theories considered social, political, cultural variables and issues of this kind to be involved in the concept of well-being, but they considered only the material dimension of human beings. In this research, which was done with a descriptive-analytical method, an attempt was made to take a more comprehensive view of human beings based on an Islamic approach and considering the legatum welfare index, in addition to the material dimension, it also considered the spiritual dimension of human beings. The perspective on well-being provided indicators for well-being. The research was based on library sources and the Delphi method was used to analyze the information. The results show that the concept of well-being in Islam includes material well-being, and since in Islam's definition of man, the material and spiritual dimensions of man are complementary to each other, well-being has a much more general concept than the common definitions, which can be interpreted as happiness. ; Based on this, the indicators presented in this research are presented under the four general headings of four human relationships - the relationship of man with God, with himself, with other humans, and with nature - which are: faith compatible with action, science and knowledge, The amount of free time from work for livelihood, the rule of ethics over people's behavior, justice, cooperation, the quality of the economy, individual and social health and health, the quality of governance, social capital, freedom, the environment and the way people look and the rule of society to interact with nature.